Extending Adorno: The Culture Industry, Literature, and Language

While the majority of Theodor Adorno and Max Horkheimer’s ‘The Culture Industry’ presents a diagnostic account of the culture industry’s institutionalising sameness as a by-product of modern capitalism, the final section undergoes a rapid and distinct turn towards linguistic analysis. In this essay, Melinda Herman argues that this shift in analytical target indicates a deeper relationship between the culture industry’s ubiquity and its effect on language – one that can be expanded upon to account for literature’s position in modern society. To do so, Herman extracts a holistic account of language under capitalism from ‘The Culture Industry’ and Adorno’s broader philosophy of language, arguing that the culture industry’s self-supporting sameness translates into a degradation of language’s meaning-making capacity. Words function representationally, designating things, not meaning. From this standpoint, Herman introduces an obscure essay by Adorno that ties literature’s formal function to its description of subjectively lived specificity. Herman concludes that this role is deeply problematised by hegemonic sameness that reduces the meaning-making capacity of language to a hollow representationalism at direct odds with its artistic function.

Are Women and the Poor Competent Voters? Active and Passive Citizens in a Kantian State

In this essay, Emma Fensom examines Immanuel Kant’s distinction between active and passive citizens within his rightful state. In particular, Fensom focuses on whether such distinction can justify denying suffrage to those deemed ‘dependent’, and thus passive within society. Ultimately, Fensom finds Kant’s distinction to be arbitrary and grounded in prejudice. Further, she argues that a Kantian state will never be able to create the necessary conditions for those deemed passive to become active, where it cannot be guaranteed that active citizens will always vote in accordance with the general will.