Conspiratorial Thinking: Can Alternative Facts be a Philosophical Position?

Science, and the epistemological position of scientific realism, hold a privileged position in culture, politics, and philosophy. The proliferation of science-oriented conspiracy theories, appears initially, to be a critique of this privileged position, akin in many ways to philosophical critiques, found in scepticism and quietism. However, conspiracy thinking critiques who holds privileged access to the external world, rather than there being access to a mind-independent world (scepticism), or the use of scientific thinking in philosophy (quietism). Victoria Lawson argues that science-based conspiracy theories, using Naomi Klein, are a political, not philosophical, critique of modern culture. Inside a given conspiracy-theorist denial claim – this scientific fact is incorrect – is a separate claim, that the scientist is ‘lying to them.’ This accusation of deceit is a denial that scientists are communicating to us, an accurate account of the world, which, we do feel unsettled by.